\u3010\u5fa1\u796d\u795e (God’s name to pray)\u3011<\/b><\/h3>\n

The god of the two pillars is generally referred to as “mishima Daimyojin”.<\/b><\/span><\/p>\n

\u300a\u4e3b\u300b\u5927\u5c71\u7947\u547d\uff08oyamatsumi no mikoto\uff09<\/b>
\n<\/b> \u7a4d\u7fbd\u516b\u91cd\u4e8b\u4ee3\u4e3b\u795e\uff08tsumihayae kotoshironushi no kami\uff09<\/b><\/span><\/p>\n

\u300a\u914d\u300b\u963f\u6ce2\u795e\uff08awa no kami\uff09<\/b>
\n<\/b> \u4f0a\u53e4\u5948\u6bd4\u54a9\u547d\uff08ikonahime no mikoto\uff09<\/b>
\n<\/b> \u694a\u539f\u795e\uff08yakiwara no kami\uff09<\/b><\/span><\/p>\n

\u3010\u5fa1\u795e\u683c (God’s great power)\u3011\uff08\u3054\u5229\u76ca\uff09<\/b><\/h3>\n

Protect of Mountines, the guardian deity of Yamamori Agricultural, forests and agricultural products<\/span>
\n<\/span>\u30fb\u798f\u5fb3\u306e\u795e God of Fortune
\n<\/span>\u30fb\u5bb6\u5185\u5b89\u5168 Safe and comfortable home life<\/span>
\n<\/span>\u30fb\u5546\u58f2\u7e41\u76db Wishing business prosperity
\n<\/span>\u30fb\u4ea4\u901a\u5b89\u5168 Pray for Traffic safety
\n<\/span>\u30fb\u5b89\u7523 Healthy childbirth
\n<\/span>\u30fb\u521d\u5bae\u8a63 Baby prays at shrine for the first time
\n<\/span>\u30fb\u4e03\u4e94\u4e09\u8a63 7 year old 5 year old 3 year old celebration
\n<\/span>\u30fb\u5384\u9664\u3051 Prayer at an age considered a milestone in life
\n<\/span>\u30fb\u958b\u904b Good luck<\/span>
\n<\/span>\u30fb\u75c5\u6c17\u5e73\u7652 God cures the disease
\n<\/span>\u30fb\u5408\u683c\u7948\u9858 Prayer for passing the exam
\n<\/span>\u30fb\u826f\u7e01\u7948\u9858 A desire to deepen connections and intimacy with good people
\n<\/span>\u30fb\u305d\u306e\u4ed6 etc<\/span><\/p>\n

\u3010\u683c \u5f0f (Rules of dignity) \u3011<\/b><\/h3>\n

\u30fb\u300e\u5ef6\u559c\u5f0f\u795e\u540d\u5e33\uff08engishiki jimmeicho\uff09\u300f\u6240\u8f09\u793e \u540d\u795e\u5927\u6708\u6b21\u65b0\u5617
\n<\/b>\u30fb \u4f0a\u8c46\u56fd\u4e00\u4e4b\u5bae\uff08izunokuni ichinomiya\uff09
\n<\/b>\u30fb \u5225\u8868\u795e\u793e
\n<\/b>\u30fb<\/b> \u4f0a\u8c46\u56fd\u7dcf\u793e<\/b><\/p>\n

\u3010\u5275 \u5efa (Beginning of history)\u3011<\/b><\/h3>\n

The foundation is unknown.<\/span>
\n<\/span>“Engishiki<\/span> Jimmeicho”<\/span>(compiled in December 1927) states that izu kunigamo-gun (southern Izu Peninsula, Izu Islands) is located.<\/span>
\n<\/span>The present zaza was affiliated with Tabata-gun at that time, so it is different from the description.<\/span>
\n<\/span>Then, various theories are proposed, and the Senza theory has become a popular theory.<\/span>
\n<\/span>At first, it is a theory that it was transferred to Izu Kokufu (current shrine) in Okawa-go, Tabata-gun in addition to Kamo-gun Mishima-go (The Island of Izu Islands) and To Taisha-go Shirahama (now Shirahama Shrine Ikonabi-\u54a9-mei Shrine) and to Izu Kokufu (current shrine area) in Ogawa-go, Tabata-gun.<\/span><\/p>\n

The current place of the zaza can be confirmed from an article in the 4th year (1180) of “Azuma Kagami”<\/span><\/p>\n

\u3010\u7531 \u7dd2 (history)\u3011<\/b><\/h3>\n

<\/p>\n

Mishima Taisha<\/strong><\/span><\/p>\n

Festival God Oyama Gionjin and The Lord’s God<\/b>\u3000<\/span>
\n<\/span>Oyama Gionjin is the god of the mountain, and it is a god of the industrial industry and the god of the national land development management for the start of the forest agriculture.<\/span>
\n<\/span>The head god of the war is commonly referred to as Ebisu-sama, and it is a god of commerce, industry, fisheries, and Fukutoku amicable.<\/span><\/p>\n

The<\/b> foundation was very old in the former government mint taisha, and it sat in this place, and it became the place name of Mishima in the name of God. <\/span>
\n<\/span>In the system of Enki, it was lined up to Myojin University, which is already the highest case, and it was deposited in the official mint of the monthly and New Year’s shrine, and 2000 bundles of the festival fee rice were received.<\/span>
\n<\/span>Since the Middle Ages, the samurai have been revered, especially Minamoto Yoritomo, on August 17, 1944, when he volunteered deeply to raise his flag, and as soon as he succeeded, he built the shrine hall, dedicated the sacred treasure, and revered it more and more.<\/span>
\n<\/span>Since then, he has gathered the reverence of the common people, including warlords of Takemon, and the name of Mishima Daimeijin has become widely known to the whole country.<\/span>
\n<\/span>In 1868, it was listed in the highest-established Kanmin Taisha Shrine, but the post-war government-mint system was abolished.<\/span><\/p>\n

Annual Festival<\/b> It is called a big festival in three days of 15th, 16th and 17th, mainly on August 16. <\/span>
\n<\/span>In addition, the festival is held 115 degrees a year.<\/span>
\n<\/span>
\n<\/span>Treasures<\/b> Including the National Treasure Umemaki-e Te Box (Hira Masako Dedication), Shigefumi Mune Tadakazu, Shigefumi Akiyoshi Shitasashi, Shigemi Mitsushima Today’s Book No, other old documents such as Yoritomo, Yoriie, Ando, Kenke, Sozui (Hayaun), etc. are stored. <\/span><\/p>\n

The shrine hall and the precincts<\/b> have been built several dozen times since ancient times, but the present shrine building is 11 years in 11 years of Kaei (the god of Mishima-Ogami)<\/span>
\n<\/span>It was completed in Keio 2 years by the priest Yadabe Shikibe Moriharu who collapsed due to the Tokai earthquake on April 4, investing a huge cost of more than 16,677 cars with 10 years.<\/span>
\n<\/span>After that, some repairs were carried out by the Great Kanto Earthquake and the Izu Earthquake.<\/span>
\n<\/span>The precincts are about 15,000 tsubo (50,000 square meters).<\/span><\/p>\n

“National Shrine Festival Comprehensive Survey (1995)” [Shrine Head Office]<\/span><\/p><\/blockquote>\n

\u3010\u5883\u5185\u793e (Other deities within the precincts)\u3011<\/b><\/h3>\n

Wakamiya Shrine (Wakamiya shrine)<\/b>(Setsha that enshrines the deity god of the debored Namei Shrine of The<\/span> God of The God of Mishima Ogami, The God of The Shrine of The Shrine of The Shrine of The Shrine of The Shrine of The God of The Great God of Mishima University)
\n<\/span>\u300a\u4e3b\u300b\u7269\u5fcc\u5948\u4e43\u547d\uff08monoimina no mikoto\uff09<\/b>
\n<\/span> \u8a89\u7530\u5225\u547d\uff08homutawake no mikoto\uff09<\/b>\uff08\u7b2c15\u4ee3 \u5fdc\u795e\u5929\u7687\uff09<\/span>
\n<\/b>\u795e\u529f\u7687\u540e\uff08jingu kogo\uff09<\/b>
\n<\/b>\u5983\u5927\u795e\uff08hime no okami\uff09<\/b><\/p>\n

<\/p>\n

\u30fb\u898b\u76ee\u795e\u793e\uff08mirume shrine\uff09(<\/b>\u4e09\u5d8b\u5927\u795e\u306e\u4f0a\u8c46\u8af8\u5cf6\u306e\u5983\u795e\u516d\u67f1\u3092\u7940\u308b\u6442\u793e)<\/span>
\n<\/b>\u300a\u4e3b\u300b\u6ce2\u5e03\u6bd4\u58f2\u547d\uff08\u4f0a\u8c46\u5927\u5cf6\u306e\u5983\u795e\uff09<\/b>
\n<\/b>\u4e45\u723e\u90fd\u6bd4\u54a9\u547d\uff08\u65b0\u5cf6\u306e\u5983\u795e\uff09<\/b>
\n<\/b>\u4f0a\u8cc0\u725f\u6bd4\u54a9\u547d\uff08\u4e09\u5b85\u5cf6\u306e\u5983\u795e\uff09<\/b>
\n<\/b>\u4f50\u4f0e\u591a\u9ebb\u6bd4\u54a9\u547d\uff08\u4e09\u5b85\u5cf6\u306e\u5983\u795e\uff09<\/b>
\n<\/b>\u4f0a\u6ce2\u4e43\u6bd4\u54a9\u547d\uff08\u4e09\u5b85\u5cf6\u306e\u5983\u795e\uff09<\/b>
\n<\/b>\u512a\u6ce2\u5937\u547d\uff08\u516b\u4e08\u5cf6\u306e\u5983\u795e\uff09<\/b><\/p>\n

\u6771\u4e94\u793e (<\/b>\u5185\u5ead \u821e\u6bbf\u306e\u6771\u65b9\u306b\u93ae\u5ea7\u3057\u6b21\u306e5\u793e\u3092\u7940\u308b\u672b\u793e)
\n<\/span>\u30fb\u5927\u6960\u793e\u300a\u4e3b\u300b\u5927\u6960\u795e
\n<\/b>\u30fb\u5929\u795e\u793e\u300a\u4e3b\u300b\u74ca\u74ca\u6775\u5c0a
\n<\/b>\u30fb\u8056\u795e\u793e\u300a\u4e3b\u300b\u8056\u795e
\n<\/b>\u30fb<\/b>\u7b2c\u4e09\u793e\u300a\u4e3b\u300b\u7b2c\u4e09\u738b\u5b50
\n<\/b>\u30fb<\/b>\u5e78\u795e\u793e\u300a\u4e3b\u300b\u733f\u7530\u5f66\u795e<\/b><\/p>\n

\u897f\u4e94\u793e (<\/b>\u5185\u5ead \u821e\u6bbf\u306e\u897f\u65b9\u306b\u93ae\u5ea7\u3057\u6b21\u306e5\u793e\u3092\u7940\u308b\u672b\u793e)
\n<\/span>\u30fb<\/b>\u5c0f\u6960\u793e\u300a\u4e3b\u300b\u5c0f\u6960\u795e
\n<\/b>\u30fb<\/b>\u7b2c\u4e8c\u793e\u300a\u4e3b\u300b\u7b2c\u4e8c\u738b\u5b50
\n<\/b>\u30fb<\/b>\u9152\u795e\u793e\u300a\u4e3b\u300b\u8c4a\u53d7\u6bd4\u58f2\u795e
\n<\/b>\u30fb<\/b>\u98ef\u795e\u793e\u300a\u4e3b\u300b\u4fdd\u98df\u795e
\n<\/b>\u30fb<\/b>\u8239\u5bc4\u793e\u300a\u4e3b\u300b\u5869\u571f\u8001\u7fc1<\/b><\/p>\n

\u30fb<\/b>\u7953\u6238\u795e\u793e\uff08harahedo shrine\uff09(<\/b>\u5883\u5185\u897f\u5074\u306b\u93ae\u5ea7 \u7953\u6238\u56db\u67f1\u306e\u795e\u3092\u7940\u308b\u672b\u793e)<\/span>
\n<\/b>\u300a\u4e3b\u300b\u7e54\u6d25\u59eb\u795e\uff08seoritsuhime no kami\uff09<\/b>
\n<\/b>\u901f\u79cb\u6d25\u59eb\u795e\uff08hayaakitsuhime no kami\uff09<\/b>
\n<\/b>\u6c17\u5439\u6238\u4e3b\u795e\uff08ibukidonushi no kami\uff09<\/b>
\n<\/b>\u901f\u4f50\u9808\u826f\u59eb\u795e\uff08hayasasuraihime no kami\uff09
\n<\/b>\u685c\u5ddd\u304c\u6d41\u308c\u8fbc\u3080\u6c60\u306e\u4e2d\u306e\u5cf6\u306b\u93ae\u5ea7 \u56fd\u53f8\u306b\u3088\u3063\u3066\u3053\u306e\u5730\u306b\u5949\u658e\u3055\u308c \u56fd\u53f8\u306e\u5927\u793e\u53c2\u62dd\u306e\u969b\u306f\u5fc5\u305a\u5f53\u5730\u3067\u7953\u3044\u3092\u884c\u306a\u3063\u305f\u3068\u4e91\u3046<\/span><\/p>\n

<\/p>\n

\u30fb<\/b>\u53b3\u5cf6\u795e\u793e\uff08itsukushima shrine\uff09(<\/b>\u5883\u5185 \u795e\u6c60\u4e2d\u306e\u5cf6\u306b\u93ae\u5ea7 \u5317\u6761\u653f\u5b50\u306e\u52e7\u8acb)<\/span>
\n<\/b>\u300a\u4e3b\u300b\u5e02\u6775\u5cf6\u59eb\u547d\uff08ichikishimahime no mikoto\uff09<\/b><\/p>\n

<\/p>\n

\u30fb<\/b>\u4f0a\u8c46\u9b42\u795e\u793e (<\/b>\u4f0a\u8c46\u4e00\u5186\u306e\u6226\u6ca1\u82f1\u970a\u4e8c\u4e09\u4e03\u4e8c\u67f1\u3092\u7940\u308b\u5883\u5185\u672b\u793e)<\/span>
\n<\/span>\u300a\u4e3b\u300b\u8b77\u56fd\u306e\u82f1\u970a<\/b><\/p>\n

\u30fb<\/b>\u6de1\u5d8b\u795e\u7891\u300a\u4e3b\u300b\u6de1\u5cf6\u795e<\/b><\/p>\n

\u3053\u306e\u795e\u793e\u306e\u4e88\u5099\u77e5\u8b58(Preliminary knowledge of this shrine)<\/b><\/h2>\n

This shrine has a long history.<\/span><\/p>\n

\u300e\u5ef6\u559c\u5f0f\u795e\u540d\u5e33<\/span>\uff08engishiki jimmeicho\uff09<\/span>\u300fThe two volumes that are regarded as important among all 50 ritual- style scrolls created by the Imperial Court during the middle Heian period are called ” engishiki jimmeicho ” (edited in December 927). Approximately 1100 years ago, the name of “2861 company” and the number of gods enshrined there are listed in the list of government offices (shikinaisha) nationwide. <\/span><\/p>\n

\u3010\u5ef6\u559c\u5f0f\u795e\u540d\u5e33\u3011\uff08engishiki jimmeicho\uff09The shrine record was completed in December 927 AD.<\/b><\/span><\/h3>\n

[\u65e7 \u884c\u653f\u533a\u5206]\uff08Old administrative district\uff09
\n<\/b>(\u795e\u69d8\u306e\u93ae\u5ea7\u6570\uff09<\/span>\u6771\u6d77\u9053 731\u5ea7\u2026\u592752\uff08\u3046\u3061\u9810\u6708\u6b21\u65b0\u561719\uff09\u30fb\u5c0f679<\/span>
\n<\/b>[\u65e7 \u56fd \u540d ]\uff08old county name\uff09
\n<\/b>(\u795e\u69d8\u306e\u93ae\u5ea7\u6570\uff09<\/span>\u4f0a\u8c46\u56fd 92\u5ea7\uff08\u59275\u5ea7\u30fb\u5c0f87\u5ea7\uff09<\/span>
\n<\/b>[\u65e7 \u90e1 \u540d ]\uff08old region name\uff09
\n<\/b>(\u795e\u69d8\u306e\u93ae\u5ea7\u6570\uff09<\/span>\u8cc0\u8302\u90e1 46\u5ea7\uff08\u59274\u5ea7\u30fb\u5c0f44\u5ea7\uff09<\/span>
\n<\/b>[\u540d\u795e\u5927 \u5927 \u5c0f]Ceremony Meishin Taisha \u5f0f\u5185 \u540d\u795e\u5927\u793e<\/span><\/b><\/p>\n

[\u65e7 \u795e\u793e\u540d ] \u4f0a\u8c46\u4e09\u5cf6\u795e\u793e\uff08\u540d\u795e\u5927\u6708\u6b21\u65b0\u5617\uff09<\/span>
\n<\/b>[\u3075 \u308a \u304c \u306a ]\uff08\u3044\u305a\u307f\u3057\u307e\u306e \u304b\u307f\u306e\u3084\u3057\u308d\uff09<\/span>
\n<\/b>[How to read] \uff08izumishima no kamino yashiro\uff09 <\/span><\/b><\/p>\n

https:\/\/www.digital.archives.go.jp\/DAS\/meta\/listPhoto?LANG=default&BID=F1000000000000004146&ID=M2014101719562090086&TYPE=&NO=<\/span> Image Use
\n<\/span> National Diet Library Digital Collection Enki-shiki Publication (Baba) [Former Kurashi] Autumn Leaves Yama Bunko<\/span><\/p>\n

<\/p>\n

\u3010\u30aa\u30bf\u30c3\u30ad\u30fc\u30dd\u30a4\u30f3\u30c8\u3011\uff08Points selected by Japanese Otaku\uff09
\n<\/b>\u3042\u306a\u305f\u304c \u3053\u306e\u795e\u793e\u306b\u8208\u5473\u304c\u6e67\u304f\u3088\u3046\u306a\u4e88\u5099\u77e5\u8b58\u3092\u30aa\u30bf\u30af\u8996\u70b9\u3067\u3054\u7d39\u4ecb\u3057\u307e\u3059<\/span><\/h3>\n

It is five companies that were considered to be the outer setsha of Mishima Taisha, and it is considered to be the company of “Engishiki Jimmeicho”.<\/b><\/h4>\n

Izu Province is one of the rule-of-law countries that used to be a local administrative division of Japan, and in modern administrative divisions, “Shizuoka Prefecture Izu Peninsula” & “Tokyo Izu Islands” become the equivalent area Mishima Taisha was “Izu Kuni Ichinomiya”, and Ninomiya, Sannomiya, and Shinomiya were setsha outside the border.<\/span><\/p>\n

(1) “Asama Shrine”<\/b>(Ninomiya, Izu Province) Zhenzachi: Shibamoto-cho, Mishima 6-3<\/span><\/h5>\n

(Izu Kunigamo-gun, Iga-mu-Himei Shrine)<\/b><\/p>\n

<\/strong><\/span><\/p>\n

\u2781 “Yangbara Shrine”<\/b>(Sannomiya, Izu province) Jinzachi: 4-7 Kitada-cho, Mishima City<\/span><\/h5>\n

(Izu Kunidata-gun, Yangbara Shrine, Meishin University) “Engishiki” Ronsha<\/b><\/b><\/p>\n

<\/strong><\/span><\/p>\n

<\/b>\u2782 “Hirose Shrine”<\/b>(Izukuni Shinomiya) Jinzachi: Mishima City Ichimachi 19 (Rakujuen)<\/span><\/h5>\n

(Hirose Shrine, Izu Kunidata-gun)<\/b><\/p>\n

<\/strong><\/span><\/p>\n

(4) “Uuchi Shrine”<\/b> (God of The Gate) Jinzachi: Umena 1, Mishima City<\/span><\/h5>\n

(Izu Kunitakata-gun, Ametose KitaChimei Shrine) “Engishiki”<\/b>
\n<\/b>(Izu Kunigamo-gun, Iami-\u6c10Betsumei Shrine)<\/b><\/p>\n

<\/strong><\/span><\/p>\n

\u2784 “Sauchi Shrine” <\/b> (God of The Gate) Jinzachi: Mishima Nakajima-ji Nishi 310-2<\/span><\/h5>\n

\n<\/span>(Bunri Shrine, Izu Kunidata-gun)<\/b>
\n<\/b>(Izu Kunitakata-gun, Ametose KitaChimei Shrine) “Engishiki”<\/b><\/b><\/p>\n

<\/strong><\/span><\/p>\n

About “Harahedo shrine” (The end shrine that enshrines the god of the four pillars of The Temple on the west side of the precincts)<\/b><\/b><\/h4>\n

It is a mysterious shrine of the formality that “It was a priesting here without fail at the time of the taisha visit of the kokuji” which is dedicated to this place on the island in the pond where the Cherry River of the subsoil water of Mt. Fuji flows, and it is thought that it was enshrined before Mishima Daisha moved to here separately from the taisha.<\/span><\/p>\n

<\/p>\n

Mishima Taisha Precinct End Shrine<\/span><\/p>\n

Exorcism Shrine<\/b> (Harahedo Jinja) (also known as Urashima-san)<\/span><\/p>\n

Festival God<\/b> Oriz Himegami (Seoritsu Himenokami)<\/span>
\n<\/span>Hayaakitsu Himegami (Hayaakitsuhimenokami)<\/span>
\n<\/span>Kibukido Lord God (Ibukidoninokami)<\/span>
\n<\/span>Hayasa Sura Himegami (Hayasasrehimenokami)<\/span><\/p>\n

Goyu<\/b>
\n<\/b>Once upon a time, the clear stream of Sakuragawa flowed in and it was a refreshing place to look around the island.<\/span>
\n<\/span>The \u5ef0 (chow) of the Kokushi (Kokushi) enshrines the Exorcism (Harahedono wolf) on this island.<\/span>
\n<\/span>It is said that it is the origin of The Shrine (Harahedojinja) that Kuniji (Kokushi) did the Bokbe (Urabe) of the country and performed the exorcism at the time of the visit to Mishima Taisha.<\/span>
\n<\/span>Since then, Sakuragawa has also been called the Exorcism River, and on the west side of this island, it is called Uramachi (Uramachi) and Otorisho-cho (Harahedomachi) and Miyagawa-cho (Miyagawamachi) etc. as the place where the Bokbe (Urabe) lived in the old days, and it becomes the ujiko area of this company and is holding a festival event.<\/span><\/p>\n

Festival<\/b>
\n<\/span>June 30<\/span>
\n<\/span>December 31<\/span><\/p>\n

Gozo-ei<\/b>
\n<\/span>It is unknown that the old thing is, but the state of your company of a considerable scale is known in the old picture of Ichihen Seie (Kamakura period)<\/span>
\n<\/span>Recently, on May 1988, the priest, Yadabe Shikibe Moriharu, was completed with the Taisha company and the shrine, and the Ministry of the Interior restored and renovated on July 8, 1946.<\/span><\/p>\n

Gomotoden<\/b> Kasuga-zukuri Four-way four-tsubo<\/span>
\n<\/span>Gokaiden<\/b> Irimaya-zukuri Rokutsubo<\/span><\/p>\n

From the guide board of the precincts<\/span><\/p><\/blockquote>\n

Visit the Shrine (Pray at the Shrine)<\/b><\/h2>\n

I introduce the state when I visited this shrine.<\/span><\/p>\n

About 1.1km from Mishima Station via Prefectural
\nRoad No. 51 about 15 minutes on foot<\/span> The place facing the old Tokaido Sits at the starting point of Shimoda Highway as the gateway to Izu.<\/span><\/p>\n

Arrived at Mishima Taisha<\/b><\/p>\n

A large torii gate and the company’s name “Mishima Taisha” are built at the head of the company.<\/span><\/p>\n

<\/p>\n

Bow through the torii gate of the head of the company.<\/span><\/p>\n

<\/p>\n

There is a stone on the
\nright hand side.<\/span> It’s a bit scary name,
\nbut I feel relieved when I read the guide board.<\/span> “Tangled \u579c is a tool to prevent the tangle of yarn, and the meaning word of the arrangement the stone which was placed at the intersection of the old Tokaido and arranged the person who came and went.<\/span><\/p>\n

<\/p>\n

The approach extends straight through the kamiike pond, and it is a large, large precinct.<\/span><\/p>\n

<\/p>\n

I visit the precinct shrine which is said to be a recommendation of Masako Hojo on the island in the shinto pond of the approach.<\/span>
\n<\/span>\u30fb<\/b> Itsukushima Shrine (itsukushima shrine)<\/b>
\n<\/b>“Lord” Ichikijima Himemei (ichikishiminami no mikoto)<\/b><\/p>\n

<\/p>\n

Next, the “main gate” is built, and it goes through with a bow.<\/span><\/p>\n

<\/p>\n

In addition, we walked along the approach of a row of cherry trees.<\/span><\/p>\n

<\/p>\n

“Shinmon” is built, and it goes through with a bow.<\/span><\/p>\n

<\/p>\n

In the center of the precincts, there is a “dance hall” built.<\/span><\/p>\n

<\/p>\n

You can see the shrine hall behind “Maiden”.<\/span><\/p>\n

<\/p>\n

I’m going to go to the shrine.<\/b><\/p>\n

<\/p>\n

Give me a prayer.
\n<\/b>When you reach the god of worship, where you worship God’s power, pray with your hands together.<\/b><\/p>\n

<\/p>\n

On the left side towards the shrine hall, the shrine sits in the precincts and visits.<\/span><\/p>\n

<\/p>\n

Left side immediately towards the shrine<\/span><\/p>\n

Wakamiya Shrine (Wakamiya shrine)<\/b>(Setsha that enshrines the deity god of the debored Namei Shrine of The<\/span> God of The God of Mishima Ogami, The God of The Shrine of The Shrine of The Shrine of The Shrine of The Shrine of The God of The Great God of Mishima University)
\n<\/span>“Lord” Nana no Life (monoimina no mikoto)<\/b>
\n<\/span>\u3000\u3000\u3000\u3000<\/span>Homutake no mikoto<\/b>(15th Emperor Ogami)<\/span>
\n<\/b>Empress Jingu kogo<\/b>
\n<\/b>Hime no okami<\/b><\/p>\n

On the left side towards The Maiden<\/span><\/p>\n

Mirume shrine<\/b> (Setsha dedicated to the six pillars of the Princess of the Izu Islands of Mishima Ogami)<\/span>
\n<\/b>“Lord” Hafu Hieimei (The Queen of Izu Oshima)<\/b>
\n<\/b>The Life \u54a9 Kujito (The Queen of Niijima)<\/b>
\n<\/b>Iga-muhi\u54a9 Life (The Queen of Miyakejima)<\/b>
\n<\/b>The Life \u54a9 The Life of The Princess of Miyakejima<\/b>
\n<\/b>The Life of \u54a9 Inami (The Queen of Miyakejima)<\/b>
\n<\/b>Yunami Imei (The Queen of Hachijo Island)<\/b><\/p>\n

<\/p>\n

On the right side towards The Maiden, there is a god tag awarding place where you can award amulets, seals, etc.<\/span><\/p>\n

<\/p>\n

I’ll leave the precincts and return to the Shrine Gate.<\/span><\/p>\n

<\/p>\n

We’ll go back the approach, go through the main gate, look back, and bow.<\/span><\/p>\n

<\/p>\n

If you go west from the main gate instead of the direction of kamiike a little while ago, you will<\/span> see “Harahedo Shrine”<\/b> of the precincts.<\/span><\/p>\n

<\/p>\n

As I mentioned earlier, I’ll leave out the details, but originally, it would be the right way to visit here, so there’s also a temizusha.<\/span><\/p>\n

<\/p>\n

\u795e\u793e\u306e\u4f1d\u627f(Old tales handed down to shrines)<\/b><\/h2>\n

I introduce the thing related to this shrine and the literature described.<\/span><\/p>\n

There is a theory that Mishima no kami is the god of the Izu Islands called “mishima no kami” (awe-honored name
\nfor the Izu Islands of people who were in awe of ancient eruptions)<\/b> It is said that the old place of the zhenza was “Mishima”.<\/b><\/p>\n

“Nihonn koki” Ismon 9 (832) May \u7678 (22nd) Article on the company site<\/b><\/h3>\n

“Nihon koboki” is a record of 792-833 (42 years) (10 existing volumes in the history of six countries)<\/span><\/p>\n

Mishima Taisha is said to have originally been enshrined in Shirahama, Shimoda City, izu islands, and the description is considered to be a description at the time of Shirahama Jinza, so I take care of “Meishin” because it showed the god of god at this time.<\/span><\/p>\n

Original text<\/strong> <\/span><\/p>\n

“Izu Kunigen Kami Mishima-jin Ikonahi\u54a9 God Nizen-minmeijin Fukai \u6467 Takaganhei Zonoji 2,000-cho-ku Sakushinjinji-in Ike-Sanji Kami-Igano no Katsumae-sui-sui-sui”<\/span><\/p>\n

Translation
\n<\/b> “There was a word from Izu Province”<\/span>
\n<\/span>Take care of the two-way gods of Mishima-jin (Mishima Taisha) and Ikonahi-\u54a9 — (Shimoda Shirahama Shrine)<\/span>
\n<\/span>This god is in the \u6467 high of the deep valley that was blocked.<\/span>
\n<\/span>The land of Hirazo is permitted 2,000 towns, and the shinto shrine “Niin” system and the pond are three places to build.<\/span>
\n<\/span>The thing that God is different is a non-victory meter.<\/span><\/p><\/blockquote>\n

Tradition remaining in Tomito Mishima Shrine<\/b> (Former Mijima Shrine)<\/b><\/h3>\n

“Mishima no kami” of the festival god<\/span>
\n<\/span>Izu Nanashima Island was pioneered, and on the way to “Mishima Taisha” from “Shirahama Shrine” in Kamo-gun (now Shirahama, Kawazu-cho) to Mishima Taisha, Mishima-cho, Tabata-gun (now Mishima City, Shizuoka Prefecture)<\/span>
\n<\/span>The “futo” here was also bathed in God’s virtues, so he said motomijima shrine (moto mishima shrine), but later changed it to Mishima Shrine.<\/span><\/p>\n

For more information, please refer to the article “Tomito Mishima Shrine (Motomishima Shrine)”<\/b><\/span><\/p>\n

<\/strong><\/span><\/p>\n

“Tsuku Nihon Koku Kokuki” (840)<\/b><\/h3>\n

“Tsuku Nihon Koku Kokuki” 7th year (840) Tradition written on September 23<\/b><\/h4>\n

Summary<\/strong><\/p>\n

“Awa no kami” of Mishima-jin’s main wife (honmi) in Kamitsushima (Kozushima) The “monoimina no mikoto” of the son god is enshrined.<\/span><\/p>\n

On the night of July 5, 1938, a violent eruption occurred in Kamitsushima (Kozushima), but the result of the fortune-telling was that the guardian of The Mishima-jin (Ikonabi\u54a9 Life- Shirahama Shrine) was given the rank (Kamishina) to the third floor.<\/span>
\n<\/span>It was considered to be due to anger over the fact that “Awa no kami” (Awa no kami) (Awa \u54a9 life: Awamei Shrine) of the hongo had been reported.<\/span><\/p>\n

\u610f\u8a33<\/strong> Translation <\/span><\/p>\n

“The main shrine of Mishima Taisha is “awa no kami” which sits in Uezushima (now Kozushima).<\/span>
\n<\/span>In addition, “monoimina no mikoto” is enshrined, but it is the god of “awa no kami”.<\/span><\/p>\n

The newly built shrine is 4 in the hospital, the stone room is 2 between the 2, the dark room 13 units, Tsushima is Shigeshige Kusagi . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .<\/span><\/p><\/blockquote>\n

“Tsuku Nihon Koku Kokuki” 7th year (840) Tradition written on The 14th of October<\/b><\/h4>\n

Summary<\/span><\/p>\n

In the article about one month after receiving the article of The Article of September 23 of 840<\/span>
\n<\/span>It is written that the sacred floors of “Awa no kami” and “monomina no mikoto” rose from the infix to the fifth place down.<\/span><\/p><\/blockquote>\n

[Reference] National Archives Digital Archives “Continued Nihongoki” (869) Sadakan 11 years completion Winner: Fujiwara Ryobo \/ School revision: Tateno Spring Festival Kanmoto Hiromasa 2007 [former brewer] Ministry of the Interior
\n<\/span>https:\/\/www.digital.archives.go.jp\/DAS\/meta\/listPhoto?LANG=default&BID=F1000000000000047680&ID=&TYPE=&NO=<\/span><\/p>\n

<\/p>\n

It enters the Middle Ages from ancient times, and it is written as a document that can confirm the present seat in 1180 in the 4th year (1180) of “Azuma kagami”<\/b><\/h3>\n

“Azumakagami” 4th year (1180) “Minamoto Yoritomo’s raising” written in the August 17 article (it is an important day that can be said to be a turning point to the samurai government in Japanese history)<\/b><\/h4>\n

Summary<\/b><\/p>\n

August 17 (current mid-September) Fine weather It becomes the Shinto ritual of Mishima Taisha<\/span>
\n<\/span>On this day, Minamoto Yoritomo named him a soldier to kill Mr. Hei.<\/span><\/p>\n

On this day, Lord Yoritomo will visit Mishima Taisha Shrine just before the military.<\/span>
\n<\/span>At the time of the final soldier’s army, Tokimasa Hojo said, “Today, there is a Shinto ritual of Mishima Taisha, so the crowd is worshiping, so when you go around Ushihoe Bouletra\u00dfe, you should go to the back road because it is suspected by people who come and go.”<\/span>
\n<\/span>Yoritomo replies, “It’s a reasonable opinion, but it’s the beginning of a new world, so you can’t use the road, and you should go along the main street where you can’t use a horse on The Island Street.”<\/span><\/p>\n

Hojo Tokimasa and his friends shot arrow stones around Tenmanzaka in front of Yamaki Kanetaka’s mansion.<\/span><\/p>\n

Many of Kanetaka’s followers were absent because they visited the Shrine of Mishima Taisha and stayed at the inn of the Yose River.
\nThe remaining samurai fought for death, but in the meantime, the Sasaki Sadatsuna brothers joined this battle after avenging Tsutsumi Nobuen.<\/span><\/p>\n

As a result, Minamoto Yoritomo successfully avenged Yamaki Kanetaka.<\/span><\/p><\/blockquote>\n

\u3010\u539f\u6587\u53c2\u7167\u3011\u56fd\u7acb\u516c\u6587\u66f8\u9928\u30c7\u30b8\u30bf\u30eb\u30a2\u30fc\u30ab\u30a4\u30d6\u30b9\u300e\u543e\u59bb\u93e1\u300f \u6cbb\u627f04\u5e74\u5199\u672c \u5ba4\u753a[\u65e7\u8535\u8005]\u7d05\u8449\u5c71\u6587\u5eab
\n<\/span>https:\/\/www.digital.archives.go.jp\/DAS\/meta\/listPhoto?LANG=default&BID=F1000000000000047829&ID=&TYPE=&NO=<\/span><\/p>\n

<\/p>\n

“Azuma Kagami” Bunji 4th year (1188) The first “nisho mode” written in the article of the New Year’s Day 20<\/b><\/h4>\n

Visit to “Izu province running yu gongen (Izuyama shrine)” and “Sagami province Hakone Gongen (Hakone Shrine)” where Minamoto Yoritomo-ko started, and visit to Mishima Taisha shrine is called “nisho mode”.
\n<\/span> It is said that the name of “nisho mode” took two of the former, both
\nof which are “God and Buddha” related to Yoritomo.<\/span> Since then, the kamakura shogun shogun has held almost a new year’s annual event through the Kamakura Shogunate.<\/span><\/p>\n

Bunji 4th year (1188) New Year’s Day is written about the Shinto ritual of “nisho mode” below summary<\/span><\/p>\n

1188 New Year’s Day 16
\n<\/b> Mr. Yoritomo visited Tsuruoka Hachimangu Shrine, and after returning to the Imperial Palace, he started bathing at Shojin Kiyoshisai in two places.<\/span><\/p>\n

1188 New Year’s Day<\/b>
\n<\/span>The departure in two places approached, and I ordered it again today though it ordered in advance to guard the mountain road to the country imperial people such as Kai Izu Suruga etc.
\nThat’s because you’re especially cautious because you still don’t know where Yoshitsune is.<\/span><\/p>\n

20th Of New Year’s Day,1188<\/b>
\n<\/span>Yoritomo left Kamakura and visited Izuyama Gongen Hakone Gongen Mishima Taisha Shrine.
\nBushu \u53c3 Junshu Genshin \u014co Kamiso Nitta Kurato Satomi Kanjin Tokukawa Saburo, etc.
\nGoro Izawa Mijiro Koyama’s attendants were 300 cavalry.
\nIt is said that as a person in charge of Miura Sukeyoshisumi, he made a ukibashi (Funabashi) on the Sagami River.<\/span><\/p><\/blockquote>\n

[Reference to the original text] National Archives Digital Archives [Azuma Mirror] Jijo 04 Manuscript Muromachi [former kurashi] Autumn Leaves Yama Bunko
\n<\/span> https:\/\/www.digital.archives.go.jp\/DAS\/meta\/listPhoto?LANG=default&BID=F1000000000000047829&ID=&TYPE=&NO=<\/span><\/p>\n

<\/p>\n

As Izu Kuni Ichinomiya, he had been revered by the Imperial Court as a god responsible for the eruption and island activities of the Izu Islands for a long time.<\/b><\/p>\n

“hai” (90 degree bow) to Mishima Taisha (mishima taisha)<\/b><\/p>\n

<\/p>\n

Please see the article of Ikonabi \u54a9 Mei Shrine (Shirahama Shrine) which is said to be a former shrine.<\/span><\/strong><\/span><\/p>\n

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Ikonahime no mikoto shrine (Shirahama Shrine)<\/h5>\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t

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Ikonahime no mikoto shrine, according to the good luck of the shrine, “This god is transferred here from Miyakejima, and it will be transferred to Mishima later”, and the pioneer god of izu islands “Mishima-jin – Mishima-jin” and the empress god “Ikonahime no mikoto” The hill “hitachiyama” on the Shirahama coast of the jinzachi area is a ritual site that enshrines the Izu Islands since ancient times, but the rituals of Ikonahime no mikoto Shrine are still continuing.<\/p>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t

\u7d9a\u304d\u3092\u898b\u308b<\/p>\n\t\t\t\t\t\t\t\t\t\t\t<\/dd>\n\t\t\t\t<\/dl>\n\t\t\t<\/div>\n\t\t\t<\/a>\n\t\t\t<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Mishima Taisha had been revered by the Imperial Court as a god responsible for the eruption and construction activities of the Izu Islands since ancient times.\u3000As a Ichinomiya in Izu Province, it is the center of faith in the Izu Peninsula.<\/p>\n","protected":false},"author":1,"featured_media":12041,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"footnotes":""},"categories":[316],"tags":[308,322],"class_list":["post-13574","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ichinomiya-all-over-japan","tag--en"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t